Simple Profession of Vows at Aylesford

Brother Andy Joyce, O.Carm, made his first profession of vows as a Carmelite friar, at Aylesford Priory in Kent on Saturday, 11 September.

Following a rite originating in the Middle Ages, Andy's profession of vows of poverty, chastity and obedience, was made into the hands of the Prior Provincial of the British Province, Fr Wilfrid McGreal, O.Carm.

Andy entered the Carmelite Order as a novice in the autumn of 2009. Since then his initial formation has been overseen by the Novice Director and former Prior General of the Order, Fr Joseph Chalmers, O.Carm.

The rite of profession, which took place during a celebration of the Eucharist, was attended by the Aylesford community of friars where Andy has lived for the last year, and brothers from other houses of the British Province. Andy's mother, twin brother, sister, aunt and nephews also attended his special day.

Also in attendance were a large number of Andy's friends from the Catholic Association, which - together with partners including the British Province of Carmelites - organises pilgrimages to Lourdes every August. Andy, as a former nurse, is deeply involved in the life of the pilgrimage.

After a short holiday, Andy will be joining the community of Carmelite friars in York in late September.

St John Chrysostom ~ The Golden Mouthed Preacher

"Do you want to honour the body of Christ? Then do not despise his nakedness. You come to attend church services dressed in the finest silks which your wardrobe contains; and it is right that you should honour Christ in this way. But on your way, do you pass naked beggars in the streets? It is no good coming to the Lord’s table in fine silks, unless you also give clothes to the naked beggar – because the body of that beggar is also the body of Christ. Do you want to honour the blood of Christ? Then do not ignore his thirst. You have donated beautiful gold chalices for the wine, which becomes a symbol of Christ’s blood; and it is right that you should honour Christ in this way. But on your way to services, you passed by beggars who pleaded for food and drink. It is no good putting gold chalices on the Lord’s table unless you give food and drink to the poor from your own tables. The service which we celebrate in church is a sham unless we put its symbolic meaning into practice outside its walls. Better that we do not come at all than we become hypocrites – whose selfishness can only besmirch the Gospel in the eyes of others."

Quote of the day

“Whatever did not fit in with my plan
did lie within the plan of God.
I have an ever deeper and firmer belief
that nothing is merely an accident
when seen in the light of God,
that my whole life down to the smallest details
has been marked out for me
in the plan of Divine Providence
and has a completely coherent meaning
in God’s all seeing eyes
To be a child of God,
that means to be led by the Hand of God,
to do the Will of God, not one’s own will,
to place every care and every Hope in the Hand of God
and not to worry about one’s future.
On this rests the freedom and the joy of the child of God.
But how few of even the truly pious,
even of those ready for heroic sacrifices, possess this freedom.
When night comes, and you look back over the day
and see how fragmentary everything has been,
and how much you planned that has gone undone,
and all the reasons you have to be embarrassed and ashamed:
just take everything exactly as it is,
put it in God’s hands and leave it with Him.
Then you will be able to rest in Him –really rest —
and start the next day as a new life.” St Teresa Benedicta of the Cross

Cardinal O'Brien accusses the BBC of an anti papal bias

Cardinal Keith O’Brien, the senior Catholic authority in Scotland, accused the BBC on Sunday of being contaminated by “a radically secular and socially liberal mindset.”

The prelate added that the public corporation headed by Mark Thompson, a 52-year-old Jesuit educated Catholic, should appoint a religion editor immediately.
Cardinal O'Brian, who is Archbishop of St. Andrews and Edinburgh also accused the BBC of plotting a “hatchet job” on the Vatican in a documentary about clerical sex abuse on the eve of Pope Benedict XVI’s visit to Britain.

“This week the BBC’s director general admitted that the corporation had displayed ‘massive bias’ in its political coverage throughout the 1980s, acknowledging the existence of an institutional political bias,” the cardinal said.

“Our detailed research into BBC news coverage of Christianity in general and Catholicism in particular, together with a systematic analysis of output by the Catholic church, has revealed a consistent anti-Christian institutional bias,” he added.

As proof, Cardinal O'Brian pointed out to 15 percent decline in religious programming over the past 20 years. Also, he added, insiders at the BBC have privately admitted that there is a cultural intolerance of Christianity at the corporation.

“Senior news managers have admitted to the Catholic Church that a radically secular and socially liberal mindset pervades their newsrooms. This sadly taints BBC news and current affairs coverage of religious issues, particularly matters of Christian beliefs.”

The Archbishop of Edinburgh voiced his fears that the BBC will use a forthcoming documentary called "Benedict –Trials of a Pope" to "humiliate the Pontiff on the eve of his visit to Britain." The program was created by Mark Dowd, a homosexual former Dominican friar, and will be aired on September 15.

The cardinal joined the recent Church of England's demand that the broadcaster appoint a religion editor to address the issue of the decline and the bias on religious information.

The BBC immediately dismissed Cardinal O’Brien’s criticism of its religious coverage. A spokeswoman told The Telegraph that “BBC news and current affairs has a dedicated religion correspondent.”

In fact, the BBC appointed Mr. Aaqil Ahmed last year as head of religious broadcasting, the first Muslim to hold that position.

Nevertheless, Roger Bolton, who presents BBC's Radio 4’s "Feedback," said early this year at an awards ceremony in London that the religious perspective was often "bafflingly absent" both on air and behind the scenes in editorial discussions.

“BBC television, unlike BBC Radio, seems to be in the hands of the secular and skeptical, who view religious coverage as a rather tiresome obligation to be minimized rather than a rich and promising area to explore,” said Bolton.

He also noted that Aaqil Ahmed had a proven record in his previous job at Channel 4, but that at the BBC, his “playing field" was "more the size of a fives court than a football pitch.”

Bolton added that BBC News should appoint a religion editor of a similar seniority and prominence to business editor Robert Peston, to appear prominently on its radio and TV bulletins.

“BBC News requires a religion editor, able to appear on the networks to interpret the latest religious story at home and abroad, but more importantly to bring a religious perspective to the vast range of areas such as foreign affairs and medical dilemmas where that perspective is so often, and so bafflingly, absent,” said Bolton.

Quote of the Day

“Today there is so much suffering - and I feel that the passion of Christ is being relived all over again - are we there to share that passion, to share that suffering of people?

Around the world, not only in the poor countries, but I found the poverty of the West so much more difficult to remove. When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person that is shut out, that feels unwanted, unloved, terrified, the person that has been thrown out from society - that poverty is so hurtable and so much, and I find that very difficult....

You must come to know the poor, maybe our people here have material things, everything, but I think that if we all look into our own homes, how difficult we find it sometimes to smile at each, other, and that the smile is the beginning of love. And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something....

This is something that you and I - it is a gift of God to us to be able to share our love with others. And let it be as it was for Jesus. Let us love one another as he loved us. Let us love Him with undivided love. And the joy of loving Him and each other - let us give now... Let us keep that joy of loving Jesus in our hearts. And share that joy with all that we come in touch with. And that radiating joy is real, for we have no reason not to be happy because we have Christ with us. Christ in our hearts, Christ in the poor that we meet, Christ in the smile that we give and the smile that we receive. Let us make that one point: That no child will be unwanted, and also that we meet each other always with a smile, especially when it is difficult to smile.”
--Mother Teresa, MC

Pilgrimage of the Sick, Aylesford

Last week I was asked by our Prior to preside and preach at the annual sick pilgrimage organised by the Society of Our Lady of Lourdes. I don't normally write out a homily, just notes and jottings from my understanding of the scripures and further reading around the subject at hand. Here are my notes for Sunday's sermon in a readable form. This not how the homily was delivered, but the structure around which I built my input

Assumption of BVM & Anointing of the sick

The proclaiming of the assumption of Mary in 1950 by Pope Pius XII, was the Churches response to the ravages of both World Wars in the first half of the twentieth century. For those living at the time, the terrors and carnage of the wars was like the apocalypse. Tens of millions were lost in trenches and on fields. The final horrors of concentration camps and holocaust bombings of cities including Hiroshima and Nagasaki, also involving millions, though technological triumphs, were human catastrophes. There were lots of dead bodies across Europe, Africa and the Pacific. Human life seemed very cheap and expendable. It was as if human beings, as bodily creatures, were very insignificant.
That is NOT what Christians believe about human beings! Despite today’s situations, where AIDS, war, famine, poverty and various forms of oppression take their toll on human bodies and souls, the body is not an embarrassment or a burden. For centuries in the early Church, heresies denied the goodness of the body. With that kind of thinking, the Incarnation, the coming to flesh of Jesus, would not make sense. In the book of Genesis, God created human beings in his own image and likeness. Jesus took on human form: the body, thinking, language and culture of a man living twenty centuries ago. Through him we learned that flesh, the body, is destined for glory.
Jesus’ body showed the marks of his life: his work hands, travelled feet, scourged and scarred back, major wounds. After the resurrection, his body seemed different; the scars and wounds became signs of victory and glory, “shining stars.” The resurrection of Jesus showed that death does not rule or have the last word. It signals an affirmation of the body, speaks of the vision of human dignity accorded to the body. In the resurrection (which had to happen first, so that others would follow) and assumption, we see the truth about human beings, the truth about ourselves: we see our destiny.
The Feast of the Assumption, then, is a celebration of the truth about human beings: we are God’s beloved creatures, rescued and saved, forgiven and healed by Jesus, who is the way to “paradise”, the one who re-opened its gates. In God’s eyes we are beautiful creations, summoned into God every day. …
The Assumption reminds us that life, and faith, is an experience or encounter with the risen Christ, the embodied God (John Paul II). It recalls our great dignity and destiny. Death is not the final word for human beings. The Assumption is one of the least understood of Catholic celebrations. Even the name seems a bit of a mouthful and a mystery!
I would like you all to take a moment and look at the people around you. What do you see? Humanity comes in many shapes, sizes and experiences. In each one of us Christ has made his home. In each one of us the gospel, the ‘Good News’ of Jesus is written deep in our hearts. Each one of us is an expression of how much God is in love with the world, each one of us is God’s gift to the human family.
Henri Nouwen the writer and priest wrote about the precious gift of life that we all receive. He said it is not precious because it is unchangeable like a diamond but because it is vulnerable like a little bird.

To love and experience life means to love its vulnerability even when it challenges us. Being vulnerable means asking for care, attention, guidance and support.

Sometimes we feel it would be better if we were like a diamond. Unbreakable, always perfect and always with a sparkle but we are not like this, in fact we experience life in a very different way.

We are more like the world around us, which is vulnerable and breakable and challenged by day to day experiences. We experience cold and sickness, heartbreak and joy.
What is most challenging beyond these physical challenges is the experience of darkness and fear all that afflicts the heart and mind on life’s journey.

God did not create us as diamonds but more vulnerable creatures. It is remarkable to recall that God chose to share this human experience by becoming a child, an infant in the womb of Mary. God who we often picture like a diamond; one who is invulnerable, unbreakable, reflecting and full of light, choose to become a child and share life with us, the gift of life that he gave us.

He came to the sick and weak. He came to the vulnerable and those in need. He came to cast his light into the darkness of our lives and remind us of the gift of life and of its hidden promise.

God understands and knows us. With Mary, he says, "Do not be afraid, you have won God’s favour. Listen you are to conceive and bear a Son."

We must take these words to heart. They are the words of God who comes to join us in our lives and wishes to conceive within each one of us the Son of God who will lead us to joy. Even when we are suffering and in sorrow we can become like Mary, the mother of God.
This is the work of the Holy Spirit. God said to Mary, "The Holy Spirit will come upon you, and the power of the most high will cover you with his power."

All the sick must also look forward each day to be covered with the power of the Holy Spirit. Through sickness and illness we can offer a vulnerable life to God, in which the Son of God may be manifest.
Through the Anointing of the Sick the Holy Spirit comes upon those who are in need to be with them and help them in their needs.

Through the Anointing of the Sick the "power of the most high" touches those in need. No one who is anointed goes away empty handed but rather like Mary each person is given the grace to conceive within themselves the healing and loving Son of God.

What do you see...

When an old lady died in the Geriatric Ward of Ashludie Hospital near Dundee, England, it appeared that she had left nothing of value. The nurses, in going through her possessions, found a poem. The quality of the poem so impressed the staff that copies were made and distributed to every nurse in the hospital. When one of the nurses moved to nursing geriatric patients in Briad Valley Hospital in Ireland, she took her copy with her and the poem appeared in a Christmas edition of the Beacon House News, the magazine for Northern Ireland Association for Mental Health. This then was the lady's bequest to posterity.

"What do you see, nurses, what do you see?
Are you thinking, when you look at me...
A crabby old woman, not very wise,
Uncertain of habit, with far away eyes,
Who dribbles her food and makes no reply
When you say in a loud voice, 'I do wish you'd try.'
Who seems not to notice the things that you do
And forever is losing a stocking or shoe.
Who, unresisting or not, lets you do as you will
With bathing and feeding, the long day to fill.
Is that what you're thinking, is that what you see?
Then open your eyes, nurse, you're not looking at me.
I'll tell you who I am as I sit here so still,
As I move at your bidding, as I eat at your will.
I'm a small child of ten with a father and mother,
Brothers and sisters who love one another,
A young girl of sixteen with wings on her feet
Dreaming that soon a lover she'll meet.
A bride soon at twenty - my heart gives a leap
Remembering the vows that I promised to keep.
I'm twenty-five now, I have young of my own
Who need me to build a secure, happy home.
At forty, my young sons have grown and are gone.
But my man's beside me, to see I don't mourn.
At fifty, once more babies play round my knee
Again we know children, my loved one and me.
Dark days are upon me, my husband is dead,
I look at the future, I shudder with dread
For my young are all rearing young of their own
And I think of the years, and the love that I've known.
I'm an old woman now and nature is cruel
'Tis her jest to make old age look like a fool.
The body is crumbled, grace and vigor depart,
There is a stone where I once had a heart.
But inside this old carcass a young girl still dwells,
And now and again my battered heart swells.
I remember the joys, I remember the pain,
And I'm loving and living life over again.
I think of the years, all too few - all gone too fast
And accept the stark fact that nothing can last.
So open your eyes, nurses, open and see
Not a crabby old woman - look closer - SEE ME!"