Back from WYD SYD08

The days spent with the young people of the diocese were inspiring. The Church is alive and the Church is young! I will post a reflectionlater when I feel more human after jet-lag. But these are the words of Pope Benedict to the young people on Sunday morning

HOMILY OF POPE BENEDICT XVI
MASS FOR THE XXIII WORLD YOUTH DAY -- CELEBRATION OF CONFIRMATION
RANDWICK RACECOURSE
SYDNEY
20 JULY 2008

Dear Friends,

"You will receive power when the Holy Spirit comes upon you" (Acts 1:8). We have seen this promise fulfilled! On the day of Pentecost, as we heard in the first reading, the Risen Lord, seated at the right hand of the Father, sent the Spirit upon the disciples gathered in the Upper Room. In the power of that Spirit, Peter and the Apostles went forth to preach the Gospel to the ends of the earth. In every age, and in every language, the Church throughout the world continues to proclaim the marvels of God and to call all nations and peoples to faith, hope and new life in Christ.

In these days I too have come, as the Successor of Saint Peter, to this magnificent land of Australia. I have come to confirm you, my young brothers and sisters, in your faith and to encourage you to open your hearts to the power of Christ's Spirit and the richness of his gifts. I pray that this great assembly, which unites young people "from every nation under heaven" (cf. Acts 2:5), will be a new Upper Room. May the fire of God's love descend to fill your hearts, unite you ever more fully to the Lord and his Church, and send you forth, a new generation of apostles, to bring the world to Christ! "You will receive power when the Holy Spirit comes upon you". These words of the Risen Lord have a special meaning for those young people who will be confirmed, sealed with the gift of the Holy Spirit, at today's Mass. But they are also addressed to each of us - to all those who have received the Spirit's gift of reconciliation and new life at Baptism, who have welcomed him into their hearts as their helper and guide at Confirmation, and who daily grow in his gifts of grace through the Holy Eucharist. At each Mass, in fact, the Holy Spirit descends anew, invoked by the solemn prayer of the Church, not only to transform our gifts of bread and wine into the Lord's body and blood, but also to transform our lives, to make us, in his power, "one body, one spirit in Christ".
But what is this "power" of the Holy Spirit? It is the power of God's life! It is the power of the same Spirit who hovered over the waters at the dawn of creation and who, in the fullness of time, raised Jesus from the dead. It is the power which points us, and our world, towards the coming of the Kingdom of God. In today's Gospel, Jesus proclaims that a new age has begun, in which the Holy Spirit will be poured out upon all humanity (cf. Lk 4:21). He himself, conceived by the Holy Spirit and born of the Virgin Mary, came among us to bring us that Spirit. As the source of our new life in Christ, the Holy Spirit is also, in a very real way, the soul of the Church, the love which binds us to the Lord and one another, and the light which opens our eyes to see all around us the wonders of God's grace.

Here in Australia, this "great south land of the Holy Spirit", all of us have had an unforgettable experience of the Spirit's presence and power in the beauty of nature. Our eyes have been opened to see the world around us as it truly is: "charged", as the poet says, "with the grandeur of God", filled with the glory of his creative love. Here too, in this great assembly of young Christians from all over the world, we have had a vivid experience of the Spirit's presence and power in the life of the Church. We have seen the Church for what she truly is: the Body of Christ, a living community of love, embracing people of every race, nation and tongue, of every time and place, in the unity born of our faith in the Risen Lord. The power of the Spirit never ceases to fill the Church with life! Through the grace of the Church's sacraments, that power also flows deep within us, like an underground river which nourishes our spirit and draws us ever nearer to the source of our true life, which is Christ. Saint Ignatius of Antioch, who died a martyr in Rome at the beginning of the second century, has left us a splendid description of the Spirit's power dwelling within us. He spoke of the Spirit as a fountain of living water springing up within his heart and whispering: "Come, come to the Father" (cf. Ad Rom., 6:1-9).

Yet this power, the grace of the Spirit, is not something we can merit or achieve, but only receive as pure gift. God's love can only unleash its power when it is allowed to change us from within. We have to let it break through the hard crust of our indifference, our spiritual weariness, our blind conformity to the spirit of this age. Only then can we let it ignite our imagination and shape our deepest desires. That is why prayer is so important: daily prayer, private prayer in the quiet of our hearts and before the Blessed Sacrament, and liturgical prayer in the heart of the Church. Prayer is pure receptivity to God's grace, love in action, communion with the Spirit who dwells within us, leading us, through Jesus, in the Church, to our heavenly Father. In the power of his Spirit, Jesus is always present in our hearts, quietly waiting for us to be still with him, to hear his voice, to abide in his love, and to receive "power from on high", enabling us to be salt and light for our world.

At his Ascension, the Risen Lord told his disciples: "You will be my witnesses ... to the ends of the earth" (Acts 1:8). Here, in Australia, let us thank the Lord for the gift of faith, which has come down to us like a treasure passed on from generation to generation in the communion of the Church. Here, in Oceania, let us give thanks in a special way for all those heroic missionaries, dedicated priests and religious, Christian parents and grandparents, teachers and catechists who built up the Church in these lands - witnesses like Blessed Mary MacKillop, Saint Peter Chanel, Blessed Peter To Rot, and so many others! The power of the Spirit, revealed in their lives, is still at work in the good they left behind, in the society which they shaped and which is being handed on to you.

Dear young people, let me now ask you a question. What will you leave to the next generation? Are you building your lives on firm foundations, building something that will endure? Are you living your lives in a way that opens up space for the Spirit in the midst of a world that wants to forget God, or even rejects him in the name of a falsely-conceived freedom? How are you using the gifts you have been given, the "power" which the Holy Spirit is even now prepared to release within you? What legacy will you leave to young people yet to come? What difference will you make? The power of the Holy Spirit does not only enlighten and console us. It also points us to the future, to the coming of God's Kingdom. What a magnificent vision of a humanity redeemed and renewed we see in the new age promised by today's Gospel! Saint Luke tells us that Jesus Christ is the fulfilment of all God's promises, the Messiah who fully possesses the Holy Spirit in order to bestow that gift upon all mankind. The outpouring of Christ's Spirit upon humanity is a pledge of hope and deliverance from everything that impoverishes us. It gives the blind new sight; it sets the downtrodden free, and it creates unity in and through diversity (cf. Lk 4:18-19; Is 61:1-2). This power can create a new world: it can "renew the face of the earth" (cf. Ps 104:30)!
Empowered by the Spirit, and drawing upon faith's rich vision, a new generation of Christians is being called to help build a world in which God's gift of life is welcomed, respected and cherished - not rejected, feared as a threat and destroyed. A new age in which love is not greedy or self-seeking, but pure, faithful and genuinely free, open to others, respectful of their dignity, seeking their good, radiating joy and beauty. A new age in which hope liberates us from the shallowness, apathy and self-absorption which deaden our souls and poison our relationships. Dear young friends, the Lord is asking you to be prophets of this new age, messengers of his love, drawing people to the Father and building a future of hope for all humanity.

The world needs this renewal! In so many of our societies, side by side with material prosperity, a spiritual desert is spreading: an interior emptiness, an unnamed fear, a quiet sense of despair. How many of our contemporaries have built broken and empty cisterns (cf. Jer 2:13) in a desperate search for meaning - the ultimate meaning that only love can give? This is the great and liberating gift which the Gospel brings: it reveals our dignity as men and women created in the image and likeness of God. It reveals humanity's sublime calling, which is to find fulfilment in love. It discloses the truth about man and the truth about life.

The Church also needs this renewal! She needs your faith, your idealism and your generosity, so that she can always be young in the Spirit (cf. Lumen Gentium, 4)! In today's second reading, the Apostle Paul reminds us that each and every Christian has received a gift meant for building up the Body of Christ. The Church especially needs the gifts of young people, all young people. She needs to grow in the power of the Spirit who even now gives joy to your youth and inspires you to serve the Lord with gladness. Open your hearts to that power! I address this plea in a special way to those of you whom the Lord is calling to the priesthood and the consecrated life. Do not be afraid to say "yes" to Jesus, to find your joy in doing his will, giving yourself completely to the pursuit of holiness, and using all your talents in the service of others!

In a few moments, we will celebrate the sacrament of Confirmation. The Holy Spirit will descend upon the confirmands; they will be "sealed" with the gift of the Spirit and sent forth to be Christ's witnesses. What does it mean to receive the "seal" of the Holy Spirit? It means being indelibly marked, inalterably changed, a new creation. For those who have received this gift, nothing can ever be the same! Being "baptized" in the one Spirit (cf. 1 Cor 12:13) means being set on fire with the love of God. Being "given to drink" of the Spirit means being refreshed by the beauty of the Lord's plan for us and for the world, and becoming in turn a source of spiritual refreshment for others. Being "sealed with the Spirit" means not being afraid to stand up for Christ, letting the truth of the Gospel permeate the way we see, think and act, as we work for the triumph of the civilization of love.

As we pray for the confirmands, let us ask that the power of the Holy Spirit will revive the grace of our own Confirmation. May he pour out his gifts in abundance on all present, on this city of Sydney, on this land of Australia and on all its people! May each of us be renewed in the spirit of wisdom and understanding, the spirit of right judgement and courage, the spirit of knowledge and reverence, the spirit of wonder and awe in God's presence!

Through the loving intercession of Mary, Mother of the Church, may this Twenty-third World Youth Day be experienced as a new Upper Room, from which all of us, burning with the fire and love of the Holy Spirit, go forth to proclaim the Risen Christ and to draw every heart to him! Amen.

Father Damien to be canonised (N.B. Diffferent Fr Damien!)

The Congregation of the Causes of Saints at the Vatican has voted to canonize Father Damien of Molokai to sainthood.

After the verification of two medical miracles, after decades of investigation into the life and works of Damien De Veuster, the Consisterie at the Vatican has at long last voted to elevate the Martyr of Molokai to its Pantheon of Saints.

The measure now awaits the signature of Pope Benedict XVI.

"People are very excited because they know he was a great person and role model, and that is the most important thing of the sanctification, he finally can be the role model we need," Damien historian Hilde Eynikel told KITV from Belgium.

The search is now on for a relic of Father Damien, which will be presented to the pope at the sanctification.

A relic can be something touched by the saint, worn by the saint, or an actual body part of the saint.

The diocese in Brussels is now looking into the retrieval of such a relic from Damien's tomb in Leuven, Belgium.

Damien's grave in Kalaupapa contains only his right hand, which was re-interred following his beatification in 1995.

The canonization will take place in Rome, possibly at the end of next year, with celebrations in Belgium and Hawaii.

The pope will probably not travel to Hawaii.

Cardinal Daneels of Belgium may be in attendance.

Supporters of the sainthood effort are overjoyed that now the world will know what Hawaii has known for 100 years -- that Father Damien of Molokai is a saint.

He was born Joseph De Veuster in Tremeloo, Belgium, in 1840.

De Veuster's older brother, Pamphile, was set to travel to the "Sandwich Islands," but was too sick to go. Instead, De Veuster traveled to Hawaii in his brother's place.

The Roman Catholic priest arrived in Hawaii in 1864 and took the name Damien. He served the leprosy patients at the Molokai colony at Kalaupapa for 12 years before he succumbed to Hansen's disease at age 49.

His body was exhumed from his Molokai grave in 1936 when his remains were sent to Belgium, for reburial.

In 1995, a relic of his right hand was given back to the Hawaii Diocese and returned to his Molokai grave.

Preparing for Pilgrimage ~ WYD Sydney 2008

In 19 days time I will be setting out on pilgrimage as chaplain to a group of 170 young people from the diocese of Westminster to the XXIII World Youth Day in Sydney, Australia. During the next couple of weeks I shall be posting some thoughts and reflections on the theme of pilgrimage and journey as I prepare myself to be a pilgrim again

I often wonder if we consider human experiences and needs as expressions of our need for God. Hungers need to be satisfied and thirsts need to be quenched. Restlessness, dissatisfaction and itchy feet often invite us to pursue new paths and new ways. In this time and with this group of people, we have been called to be pilgrims. We are on a different road with new people and we need to reflect on this so that we might grow in this journey. The author of Psalm 62 conveys the depth of longing for God that is at the heart of pilgrimage.

O God, you are my God, for you I long for you my soul is thirsting.
My body pines for you like a dry weary land without water.
So I gaze on you in the sanctuary to see your strength and your glory.
Psalm 62.

For centuries men and women have journeyed to distant places known for their holiness, so that they might become closer to God. The condition of a pilgrim was very popular in medieval times. The reasons for undertaking the pilgrimage varied from person to person. For some it was a penitential exercise; absolution from their sin would only happen at the journeys end. Other pilgrimages were undertaken in thanksgiving for a favour obtained or to seek healing from disease. Often the reason for the pilgrimage was just to be in a place associated with Jesus, or where some of the great saints of the Church had ministered. The physical closeness of these icons of holiness nourished the faith of the pilgrim. But being a pilgrim is more than just setting out to reach a significant destination, To be a pilgrim is also an attitude that requires a certain state of mind and heart. For the Christian, a pilgrimage is an intense lived experience of baptism. The pilgrim's journey is a symbol of the desire to follow Christ, to walk the way of holiness. I think that there are four pillars to pilgrimage

• Thirst for God
• Community
• Prayer
• Service

A pilgrimage is an intense living out of the journey we undertake towards intimacy with God, and paradoxically this intimacy has its genesis in community. The pilgrim soon learns the benefit of sharing the journey with others and in this need community is brought to life. A moment of profound encounter with Christ is often realised in the word, embrace or concern of a fellow pilgrim. We could say that growth cannot be achieved in isolation, but in dialogue and relationship.
We are all people of worth. John of the Cross and Teresa of Jesus learned to revel in the fact that God delighted in them, that they were people of immense worth and dignity; simply that they were precious to God. Community or - to put it more generally - Church is a celebration not just of the reality of my own worth but of the worth of the whole of creation. The language of this celebration is prayer, and the action or liturgia of this celebration is service.
Pilgrims today are not so different from the pilgrims of yesteryear. Our ways of travel may be more sophisticated, making the modern pilgrimage easier, but the lessons to be learnt by the pilgrim remain the same. A pilgrimage is not just the action of an individual, but of the Church. The pilgrim seldom undertakes the journey alone, but journeys with others.
The pilgrim has a ministry to others on the way: a ministry of attentiveness to fellow pilgrims, a ministry of prayer for the needs of all. Above all, the pilgrim is called to share the gift of who they are, seeking authentic relationship with Christ and one another. The pilgrim also seeks solitude for those moments of prayer that nourish faith, that affirm and challenge, that quench the thirst we have for Christ but leave us wanting a more intense experience of encounter with him. A pilgrimage is an expression of the joy that comes from knowing Christ, and of the hope that we have in our future with him.
Some attitudes for pilgrimage

• Be aware of others
• Be joyful
• Tell your story
• Listen to others
• At times, be still.
• Pray
• Encourage

To be a pilgrim is to proclaim Christ in our midst. The destination of our pilgrimage is immaterial, for if we desire to follow Christ, Christ is our destination. Let this time awaken within us the desire to be a pilgrim people, journeying together, sharing talents and needs, as we seek the Christ in our midst, he who is the beginning of our journey and its end.

A favourite book - Fr Elijah

Michael O'Brien presents a thrilling apocalyptic novel about the condition of the Roman Catholic Church at the end of time. It explores the state of the modern world, and the strengths and weaknesses of the contemporary religious scene, by taking his central character, Father Elijah Schäfer, a Carmelite priest, on a secret mission for the Vatican which embroils him in a series of crises and subterfuges affecting the ultimate destiny of the Church.
Father Elijah is a convert from Judaism, a survivor of the Holocaust, a man once powerful in Israel. For twenty years he has been "buried in the dark night of Carmel" on the mountain of the prophet Elijah. The Pope and the Cardinal Secretary of State call him out of obscurity and give him a task of the highest sensitivity: to penetrate into the inner circles of a man whom they believe may be the Antichrist. Their purpose: to call the Man of Sin to repentance, and thus to postpone the great tribulation long enough to preach the Gospel to the whole world.
In this richly textured tale, Father Elijah crosses Europe and the Middle East, moves through the echelons of world power, meets saints and sinners, presidents, judges, mystics, embattled Catholic journalists, faithful priests and a conspiracy of traitors within the very House of God. This is an apocalypse in the old literary sense, but one that was written in the light of Christian revelation.
"I've read thousands of books, and this is one of the great ones. I hope tens of thousands read it, and are shaken as I have been. It's a novel that grips one like a thriller — indeed it is a thriller, but also something far deeper. There are love and friendship, interwoven with drama, but what it is essentially is faith, faith in the Christ."
— Sheldon Vanauken, Author, A Severe Mercy
"Father Elijah is that rare thing, a great novel which is also a testimony to orthodox Catholicism. But it is more even than this. Basing himself squarely on Scripture and human experience, O'Brien has produced a prophetic work and a manual of spiritual warfare. This compelling masterpiece will stretch your imagination in the right direction. Read it and pray."
-— Stratford Caldecott, Centre for Faith and Culture, Oxford

"I guarantee you that once you take up this book you will not put it down until the end of the world. Here is a meaty page-turner with the pace of a thriller, beautifully written, and that something more that turns entertainment into literature."
— Ralph McInerny, Author, Fr. Dowling Mysteries

"... offers up a tale that is satirical, sly, and fast-paced."
— Booklist

"A joy to read. Smoothly crafted, the characters came to life for me. It is a classic story, told in an inspired, inspirational way ... wonderfully uplifting."
— Larry Bond, Author, Red Phoenix

Great Read!

I have just finished reading this book. It is beautiful, disturbing, hopeful and insightful all at the same time. Michael D. O'Brien is such a gifted author and I have always enjoyed the power of his story. He has a way of clothing the reader in the skin of the main character.

The Island of the World is set in the context of World War II and the entire region of Yugoslavia is torn by conflicting factions: German and Italian occupying armies, and the rebel forces that resist them--the fascist Ustashe, Serb nationalist Chetniks, and Communist Partisans. As events gather momentum, all hell breaks loose, and the young and the innocent are caught in the path of great evils. The novel follows the agony and the rising of Josip Lasta, the main character. From childhood to old age you follow Josip's life which is touched by both despair and by God's providential blessings. But the real story is Josip's spiritual journey. He has to learn to regain his faith in God, which was strong as a child but lost as a result of the evil he encounters. We see him, through the course of the novel, struggling with anger and hatred towards the people who turned his childhood world into turmoil. The real climax is when he encounters a mysterious figure, a priest in St Peter's Square (who is really Christ) and as a result sees that God had indeed been with him even in the midst of deep evil. Josip is thus changed and healed by the encounter and learns to feel charity for those who hurt him and to carry God's message of love and healing to all the hurt and wounded souls God places in his path along life. This novel cuts to the core question: how does a person retain his identity, indeed his humanity, in absolutely dehumanising situations? Through the life of Josip, O'Brien shows us that this will demand suffering and sacrifice, heroism, deep forgiveness and reconciliation, and even holiness. It is a story about the death and resurrection of a soul. This book will awaken your mind and stir your heart to its depths.

All of the elements that captivated the fans of O'Brien's other novels are here: exploration of the nature of faith, deep dialogue, extensive character development, and a writing style that makes the reader want to keep on going. Most important, O'Brien demonstrates, through fiction, the beauty of faith and grace. As with Homer's Ulysses, as with Tolkien's Frodo, we carry our wounds, our losses, our beloved ones and encounter the only thing we truly seek and hope for: the eyes of the One who can heal our wounds, embrace our hearts, save our deepest loves.

I highly recommend this book; fans of O'Brien will love it, fans of good Catholic literature will love it. It will touch you.

Saint Simon Stock

Flower of Carmel
tall vine, blossom laden.
Splendour of heaven,
child bearing yet maiden.
None equals thee.

Mother so tender,
whom no man didst know,
on Carmels children
thy favours bestow.
Star of the Sea

Eleven Rules of Life

Rule 1: Life is not fair - get used to it.
Rule 2: The world won’t care about your self-esteem. The world will expect you to accomplish something BEFORE you feel good about yourself.
Rule 3: You will NOT make $40,000 a year right out of high school. You won’t be a vice-president with a car phone until you earn both.
Rule 4: If you think your teacher is tough, wait till you get a boss.
Rule 5: Flipping burgers is not beneath your dignity. Your grandparents had a different word for burger flipping — they called it OPPORTUNITY.
Rule 6: If you mess up, it’s not your parents’ fault, so don’t whine about your mistakes, learn from them.
Rule 7: Before you were born, your parents weren’t as boring as they are now. They got that way from paying your bills, cleaning your clothes and listening to you talk about how cool you are. So, before you save the rainforest from the parasites of your parents’ generation, try delousing the closet in your own room.
Rule 8: Your school may have done away with winners and losers, but life has not. In some schools, they have abolished failing grades and they’ll give you as many times as you want to get the right answer. This doesn’t bear the slightest resemblance to ANYTHING in real life.
Rule 9: Life is not divided into semesters. You don’t get summers off and very few employers are interested in helping you find yourself. Do that on your own time.
Rule 10: Television is NOT real life. In real life people actually have to leave the coffee shop and go to jobs.
Rule 11: Be nice to nerds. Chances are you’ll end up working for one.
–Bill Gates –